Anticipitory Socialization

The shaping of my role as being the future drawing card for the howdy Papua Riders has been an anticipatory colonization experience during early onset of my life-span development. Anticipatory colonization, Is the process by which friendship and skills are learned for future roles. The pungent smell of morning dew fills my lungs up with the essence of the earth, the cool breeze that gently touches my face, and the neighing of horses has been embedded in my fond memories as a young girl.Growing up on our cattle ranch in Womanly, my grandparents were the ones who instilled a passion of tending and riding horses. I would be at our family ranch ahead the sun came up and TLD leave until sunset during my summers as a child. My grandfather John M. realise and nanna Lit L. Cook were the founders of the Hawaii Papua Riders in 1982, until the year of 2003 of my grand get downs passing. Currently my mother Leila K. Cook carries on the legacy my grandmother upheld, and is now the head of Hawaii Papua Riders as its second extension.Being my mothers daughter I get out someday need to carry on these duties as the third enervation equestrian chairperson of the Hall Papua Riders. The Hawaii Papua Riders embark onicipate In yearly events that mark an Importance In Hawaiian culture. Events which include the Aloha fete Parade, Jackhammer Day Parade, and other engagements that the community associates their reverence and respect for the Papua tradition. Hawaii Papua riding is a wizard and practice of Hawaiian tradition fitted for Alit, or imperialty, which is a lengthy piece of fabric worn to encourage their wardrobe while riding on horseback held by Just six UK nuts.The practice of preparing the horse or each passenger, and the wrapping of fabric around the Papua passenger has been the focal point Into the art of the royal Hawaiian tradition. Now days, Pap Rolling symbolizes horsemanship, aloha, and beauty of each Hawaiian island, for each island has its own circu mstantial color, flower, and representation. My grandparents taught me how to saddle the horses properly and securely while maintaining the comfort level for the horse.The preparation of saddling ones horse is a tortuous process, yet also a crucial one, as It ensures the safety for not only the horse, but for the Papua rider and bystanders. My grandmother would tell me often that safety comes first no matter what the instance is, because an issue bottomland stir in the midst of a parade ride at a moments haste, so victorious precaution to the welfare of the horse and its rider is top priority before, during, and after each Papua event. The importance in the relationship between the Papua rider and their horse is also crucial to the accordance of each parade or event.The rider must be confident and comfortable riding their horse, as to avoid Injury to the rider or bystanders. The horse must be confident and imposture through a chaotic surround that a typical parade or event encomp asses. Greeting and portraying a Papua rider de cogitateor at all times during the course of the event is a daunting task, as there is a certain procedure to seating position, body posture, and gestures while keeping the Papua fabric taut and the floral collection on the Papua riders neck and head from disarray.I would spend hours practicing to perfect the Papua rider appearance, so that one day I can teach prospective Papua riders the correct and traditional way that has been handed down since the early beginnings of the Papua tradition. encyclopaedism from a young age about the necessary responsibilities and comprehensive knowledge of the Hawaii Papua Riders, as nearly as refining my horsemanship skills, gives me confidence in my ability to keep my future role within the Papua community.My mother has devoted herself in continuing the perpetuation of the Hawaii Pap equestrian tradition, and I too will keep back to keep the Papua tradition alive, being the successor to my moth er as a third generation Cook leading the Hawaii Papua Riders. But until that time comes, I will continue on this anticipatory colonization path right beside my mother, as a constant minder to myself that someday soon, all this duty and task will be the roles as well as standers I will have to uphold someday.From a symbolic interactions perspective, having the opportunity to be able to interact with horses, and family members who are given to Papua riding tradition, has culturally assimilated me to the lifestyle of a Papua rider. With Symbolic interactions, reality is seen as social developed interaction with others. My family members are ones that I could trust, and as a young girl, I was engaged in mirroring their actions, beliefs, and aloes, because I wanted to make my family, and on a broader perspective, the Papua community see the elegance of Papua.The interaction with my family members who have the passion for horseback riding, and also the committal to perpetuating a royal Hawaiian tradition in respect to the culture I cite myself as is the symbolism to my predisposition to my future role as being a third generation Cook family member to one day lead the Hawaii Papua Riders. Most symbolic interactions believe a corporal reality does indeed exist by an individuals social definitions, and that social definitions do develop in part or relation to something real. As my grandparents and mother interacted with me by teaching me how to ride a horse, how to saddle a horse, listening to stories about their own Papua riding experience has shaped my reality in being accustomed to those ways as my way of living within my own family dynamic. The emphasis on symbols, negotiated meaning, and social bodily structure of society brought on attention to the roles people play. As a child, I did not see the fellowship of my horsemanship interactions would lead me to being competent in my future role as head of the Hawaii Papua Riders.Role-taking is a key mechanism th at permits people to see another persons perspective to understand what an action might mean to another person. Through the symbolic interactions perspective, it is clear that my everyday involvement with the horses and my primary support group affiliated with the Papua community would have a major impact to who I am, how I see myself, and who I identify myself as within my own family and community on a systems level. So as I continue to stand beside my mother, I know my time will someday come and I will be the third generation of leading and Chairperson of the Hawaii Papua Riders.